Sunday, August 21, 2011

Poo Poo Head School Administration

Parents seek removal of book containing language they blame for 6-year-old son's school suspension

Is this an Only in America story?

1. Six-year-old boy calls a girl in his class a poo poo head.

2. Brown elementary school in Channelview, Texas, suspends the boy for one day for unacceptable language.

3. The boy's mother discovers later that a book from the school's library, The Adventures of Super Diaper Baby, has the same language in it. She rightly asks the school, how can my son be suspended for using the same language that students can read in one of your library books? She requests the book be removed from the shelves.

4. Brown elementary forms a committee to study the matter. The school's response:

"The review process will involve the appointment of a committee to determine the appropriateness of the material in question. School district policy also states that access to the challenged material shall not be restricted during the reconsideration process."
Now you have to ask here, where did the school go wrong: when it allowed The Adventures of Super Diaper Baby in the library, or when it suspended a student for calling a classmate poo poo head? You'd want a teacher to correct a student who calls someone else a name, but a suspension?

Rather than remove the library book, let Brown elementary form a committee to discuss the following resolution:
"Whereas the school district's policy on name calling - which mandates a one-day suspension for all violators - is a poo poo head policy, Brown elementary requests that the district pardon Johnny and vacate last year's one-day suspension. Until the district reaches its determination, Johnny's permanent record will not reflect the punishment administered."
Oh, and perhaps Johnny should apologize to his classmate, which he probably couldn't do the first time around because he was suspended.

Thursday, February 10, 2011

Zero Tolerance Policies in Schools - John Whitehead

Here's a link I sent to Rob and Leslie, along with the article's concluding paragraphs and some comments:

Here are the last two paragraphs:

Finally, these policies, and the school administrators who relentlessly enforce them, render young people woefully ignorant of the rights they intrinsically possess as American citizens. What's more, having failed to learn much in the way of civic education while in school, young people are being browbeaten into believing that they have no true rights and government authorities have total power and can violate constitutional rights whenever they see fit.

There's an old axiom that what children learn in school today will be the philosophy of government tomorrow. As surveillance cameras, metal detectors, police patrols, zero tolerance policies, lock downs, drug sniffing dogs and strip searches become the norm in elementary, middle and high schools across the nation, America is on a fast track to raising up an Orwellian generation -- one populated by compliant citizens accustomed to living in a police state and who march in lockstep to the dictates of the government. In other words, the schools are teaching our young people how to be obedient subjects in a totalitarian society.
The zero tolerance policies the author writes about refer to drugs and weapons in school. The first sentence above struck me, especially the phrase intrinsically possess. The fact that our rights are stated in the Bill of Rights doesn’t mean we actually have them. That’s why I’ve been writing and speaking so passionately about this subject. We think that because we’re Americans we have rights of free speech and all the rest. You look around you, though, and observe how government actually behaves, and you have to conclude that Americans don’t actually have those rights. If we did actually have them, government would not behave the way it does and get away with it.

The author is correct in this sense. We are in a time of transition, where we are in the process of losing our rights. The process accelerated immeasurably after 9/11. After ten years the process is far along, but not so far along that we are helpless to respond. The author suggests – and I agree with him – that if we don’t respond with common sense and vigor, we will find ourselves without rights and without the ability to regain them.

The article is well done. It’s written by an attorney, John Whitehead. He knows how to bring forward detailed evidence to support general points.

Health Care Reform and the Individual Mandate

Here's a message Rob sent to me, and my reply:

Hi Dad,

I confess I didn't have time to read all of this, so you certainly may not...

It's a law professor's (who actually does some work in connection with the Constitution Project) take on the health care reform. I read just a bit, but what I gather him to be saying is that the legal opinions in VA and FL which strike down the health care law conflate people's libertarian streaks (they don't want to be told what to do) and constitutional arguments. The way he sees it, states unquestionably have the authority to impose an individual mandate, so it's merely a question of whether the federal government does too. I'm not sure if I'm able to explain the argument fully (especially without having read the whole thing!) but these are the two paragraphs that were excerpted that called my attention to the piece in the first place:

Near the end of his decision, Judge Hudson writes: “At its core, this dispute is not simply about regulating the business of insurance — or crafting a scheme of universal health insurance coverage — it’s about an individual’s right to choose to participate.” Virginia Attorney General Ken Cuccinelli, who brought the suit, echoed that point the day the decision came down, insisting that “this lawsuit is not about health care. It’s about liberty.” But that is exactly what the case is not about. A decision that Congress lacks the power to enact the individual mandate says nothing about individual rights or liberty. It speaks only to whether the power to require citizens to participate in health insurance, a power that states indisputably hold, also extends to the federal government. The framers sought to give Congress the power to address problems of national or “interstate” scope, problems that could not adequately be left to the states. The national health insurance crisis is precisely such a problem. The legal question in the case is about which governmental entities have the power to regulate; not whether individuals have a liberty or right to refuse to purchase health-care insurance altogether.

But Judge Hudson and Ken Cuccinelli’s misstatements are nonetheless telling. Opposition to health-care reform is ultimately not rooted in a conception of state versus federal power. It’s founded instead on an individualistic, libertarian objection to a governmental program that imposes a collective solution to a social problem. While Judge Hudson’s reliance on a distinction between activity and inactivity makes little sense from the standpoint of federal versus state power, it intuitively appeals to the libertarian’s desire to be left alone. But nothing in the Constitution even remotely guarantees a right to be a free rider and to shift the costs of one’s health care to others. So rather than directly claim such a right, the law’s opponents resort to states’ rights.

Love,

Rob

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hi Rob,

As I’ve sent articles to you, I’ve been happy I have a son who is not only an attorney, but an attorney interested in constitutional issues!

The analysis below is good, though you know how unhappy I can get about this issue. Some thoughts:

In this country, when you lose in the Congress, the courts are the only recourse. In a court you have to define your arguments in constitutional and legal terms.

I’ve said from the start that the individual mandate, while not clearly in violation of the Constitution’s letter, does violate our unwritten constitution. That’s why you hear speech these days about our social compact. The constitutional arguments about individual liberty and the health insurance mandate identify the core issues correctly.

I believe that if the individual mandate stands, it will become part of our social compact, just as social security did in the 1930s and Medicare did in the 1960s. Backers of last year’s health care reform point to those two programs as success stories, worthy precedents for the current health insurance mandate. Opponents like me see those programs as a primary cause of the financial difficulties that pushed the country toward comprehensive health insurance reform. Rather than address the financial problems, we enacted reform that will make the financial problems worse. These financial problems extend not just to government, but to businesses and individuals as well.

When we enacted social security in the 1930s, we didn’t have experience with comprehensive social programs. People made similar arguments then about the constitutionality of the new retirement program. We’ve accumulated a lot of experience with comprehensive programs since then, nearly three generations of it. People show a lot of passion in their judgments about such programs, and they should. The resources involved, and the impact on every person’s life, is quite large.

I pointed out the personal source of my own passion to Leslie not long ago. The individual mandate puts me in a position where I cannot quit my job without being fined. Yes, I could look for insurance on the private market if I had no job. As a Massachusetts resident, I’ve been in this position since 2007. Still, enactment of an individual mandate for the entire nation had a big psychological impact on me. Part of the impact results from the other ways government has increased its power recently, and my resistance to every change of that nature. Part of the impact results from my own situation as a job holder who has health benefits. It has become another issue I try not to think about too much.

Enough for now. I have done too little work today!

Love,

Dad

Why the Health Care Bill Abrogates Fundamental Rights

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, and that among these rights are life, liberty, and the pursuit of happiness. ~ Thomas Jefferson

The Declaration’s first sentence is another collection of ideas embedded in the nation’s political culture. In simplest terms, it states:

  • We are all equal.
  • We all have rights.
  • We all have a right to liberty.
These ideas have become an American creed: no one can force me to do anything if I am minding my own business. No one can boss me around.

The recently signed health care bill abrogates these rights. Moreover, it violates Lincoln’s vision of a free society: first you work for others, then you work on your own account, and at last others work for you. The health care bill locks in a system where almost everyone is stuck in the first phase – working for others. Under the new regime, it is almost impossible to move out of that phase in a steady progress toward the next two. People sense that in their gut, that this effort to enhance security fundamentally undercuts a life model that we have striven to preserve. Under the new model, we cannot pursue happiness the way we did before. We look at Lincoln’s inspirational view of life, his hopes for self-improvement through all the stages of life, and we know we have to settle for less – a lot less.

Already, the difficulties of becoming self-employed, then starting an enterprise of some kind where you would employ others, was so difficult that most people did not attempt it. The new bill locks in a system where only the most wealthy, those who have already made a lot of money in business, can do what Lincoln describes. The path of growth and self-fulfillment is closed to most people under the interlocking requirements of the new health care regime.

The bill’s backers regarded the change as a fundamental improvement in our security. Many others saw the price paid in freedom – the unutterable, dismaying loss of life choices inherent in its requirements. This indeed is a change in our social compact. This indeed is a change that ought not to come about through congressional deals and parliamentary maneuvers that leave so many to look in astonishment at what we have lost without having a say.

I said emphatically when the bill passed: “This law is unconstitutional.” It is not unconstitutional because it violates the letter of our written Constitution. It is unconstitutional because it violates our long established social compact. As people said at the time, never before has the government required you to buy something, such that you are subject to punishment if you do not comply. That is correct: it is an invasion of personal property that has no precedent. Everyone is subject to the law. All must comply. It leaves no choice of withdrawal. We have never imposed a requirement like this before, and by the terms of our social compact, largely unwritten, it is clearly unconstitutional.

If we let this law stand, though, if we let it take effect and become established – it will become part of our social compact and therefore become constitutional. The loss of liberty will be accepted, the law’s new requirements and mutual obligations will become part of the agreements we live by together, and we won’t be able to go back.

As the new health care regime becomes established, the new law will gradually become constitutional, irreversible. The law that was unconstitutional when it was enacted, will become constitutional as its requirements become an accepted part of the way we live together. That is how our social compact evolves.

Both sides in this controversy are right when they say something fundamental has changed. Those who pushed the change through regard most of the changes as good. The sooner it takes effect, the better. Those who object to the change recognize an irreversible step toward a society that values security over freedom, that is willing to impose a high price on all in order to provide additional welfare for some.

If we as a political community permit this loss of freedom, we can accept any loss. If we accept this loss, we will have agreed that principles of security, not freedom, take highest precedence in our social compact. If we acknowledge that principles of security take highest precedence in our compact, we have inaugurated a fundamental change in our compact, one that counts as constitutional.

A change that fundamental should not be enacted by congressional maneuvers, maneuvers required because the majority party lacked the required number of votes in the Senate. In effect, congressional leadership bypassed the normal process of reconciliation between the House and Senate bills, because the Senate did not have the sixty votes required to pass a revised version of the bill.

Opponents – a majority of the citizens out in the land, out among the multitude of citizens who would be subject to its requirements – watched helplessly as procedural votes enacted so fundamental a change in the way we live together. The spectators, whose voices the Democrats in Congress did not hear or take into account, knew instinctively that what had just happened was not right. They were correct in their estimate. They had witnessed a violation in the way we conduct our business together.

And they had witnessed such a clear violation of our fundamental liberties that the government had essentially dissolved its own authority. It had taken away liberty and property that it was pledged to protect. It had violated citizens’ rights so thoroughly that citizens no longer had an obligation to obey its dictates. Its practical legal authority had come to an end.